Courtesy of Aish.com
Wednesday, October 16, 2013
Wednesday, October 2, 2013
What is "The Henna Ceremony" or "Mehindi" as they call it in India?
The Henna Ceremony or Mehindi in India is carried out by the Bene Israel Jews just before the Wedding.
“The Henna ceremony" may look like non-Jewish, but it has a connection to the topic of Ayin Hara. Let's keep an open mind and try to see it this way. In Judaism, Protection from Evil eye (Ayin Hara) has been given much importance. We have several prayers, psalms (one of them is Psalm 31) and even the Kabbalah red string to protect us from the evil eye.
Henna or Mehindi is an extremely potent enemy of the Evil Eye. It is said that even carrying the henna powder in a small bag in your pocket repels the evil eye. However its power gets magnified when it is combined with certain anti- evil eye symbols, which they draw on the bride’s palms. I don’t know exactly these symbols, but they are said to be - downward facing triangle, the diagram of an Eye itself or an eye inside a triangle, etc.
The word "Henna" is found in King Solomon's Shir Hashirim (Song of Songs) at two places: Chapter 1 Verse 14 and Chapter 4 Verse 13. Though King Solomon sang it for G-d, it expresses the profound and undying love which always exists between a bride and a groom. It is possible that from here, Henna got its important place in a Jewish Wedding.
The second connection we can make to the Henna Ceremony is the custom of groom’s family giving gifts to the bride before marriage. An example is found in Isaac and Rivkah’s story from the Book of Genesis, where Eliezer (the representative of Abraham) gives Rivkah gifts when he chooses her for Isaac. The Bene Israel Jews in India follow this same custom during the Henna Ceremony, where the groom's family takes gifts for the bride.
Also in olden times, they never used to pin point a bride and a groom in a congregation. So to easily identify them in a group setting, whosoever index finger has the dark coloration from henna, the congregation assumed that they were the ‘to be bride and groom’ or a ‘newly wedded couple.’
In Israel many other Jewish communities also have Henna Ceremony before the wedding, like the Morocian Jews, the Tunisian Jews, the Irakie Jews, the Lebian Jews and more. The word Henna in Hebrew is "חינה" The sound of the word when you say is חנה - so the alphabet ח stands for Challa.(חלה) the Shabbat Bread. The alphabet נ stands for word Niddha (נידה), the woman’s spiritual Bath at the Mikva. The alphabet ה stands for (הדלקת נרות), the lighting of the Shabbat Candles. For the Jewish women these are the three most important mitzvots. One of the mitzvah “Niddha” women start just before the marriage. So the Henna Ceremony is actually done to celebrate the woman(bride) who is blessed with these three mitzvots. The Henna is also applied to the groom for because of him the bride is blessed with one of the mitzvah.
“The Henna ceremony" may look like non-Jewish, but it has a connection to the topic of Ayin Hara. Let's keep an open mind and try to see it this way. In Judaism, Protection from Evil eye (Ayin Hara) has been given much importance. We have several prayers, psalms (one of them is Psalm 31) and even the Kabbalah red string to protect us from the evil eye.
Henna or Mehindi is an extremely potent enemy of the Evil Eye. It is said that even carrying the henna powder in a small bag in your pocket repels the evil eye. However its power gets magnified when it is combined with certain anti- evil eye symbols, which they draw on the bride’s palms. I don’t know exactly these symbols, but they are said to be - downward facing triangle, the diagram of an Eye itself or an eye inside a triangle, etc.
The word "Henna" is found in King Solomon's Shir Hashirim (Song of Songs) at two places: Chapter 1 Verse 14 and Chapter 4 Verse 13. Though King Solomon sang it for G-d, it expresses the profound and undying love which always exists between a bride and a groom. It is possible that from here, Henna got its important place in a Jewish Wedding.
The second connection we can make to the Henna Ceremony is the custom of groom’s family giving gifts to the bride before marriage. An example is found in Isaac and Rivkah’s story from the Book of Genesis, where Eliezer (the representative of Abraham) gives Rivkah gifts when he chooses her for Isaac. The Bene Israel Jews in India follow this same custom during the Henna Ceremony, where the groom's family takes gifts for the bride.
Also in olden times, they never used to pin point a bride and a groom in a congregation. So to easily identify them in a group setting, whosoever index finger has the dark coloration from henna, the congregation assumed that they were the ‘to be bride and groom’ or a ‘newly wedded couple.’
In Israel many other Jewish communities also have Henna Ceremony before the wedding, like the Morocian Jews, the Tunisian Jews, the Irakie Jews, the Lebian Jews and more. The word Henna in Hebrew is "חינה" The sound of the word when you say is חנה - so the alphabet ח stands for Challa.(חלה) the Shabbat Bread. The alphabet נ stands for word Niddha (נידה), the woman’s spiritual Bath at the Mikva. The alphabet ה stands for (הדלקת נרות), the lighting of the Shabbat Candles. For the Jewish women these are the three most important mitzvots. One of the mitzvah “Niddha” women start just before the marriage. So the Henna Ceremony is actually done to celebrate the woman(bride) who is blessed with these three mitzvots. The Henna is also applied to the groom for because of him the bride is blessed with one of the mitzvah.
Thursday, September 12, 2013
YOM KIPPUR PRAYERS
EREV YOM KIPPUR Kol Nidrei
YOM KIPPUR Parasha Morning Reading
Leviticus 16:1-34 found in Parasha Acharey Mot
Read by Mr Satkiel Bhastekar
(courtesy of his son Mr Abner Bhastekar)
click here to get the Hebrew and English text of this parasha portion
YOM KIPPUR Eshpokh Shacharit and afternoon prayers
YOM KIPPUR Neilah Prayer - El Norah Alila - The Closing Service
YOM KIPPUR Parasha Morning Reading
Leviticus 16:1-34 found in Parasha Acharey Mot
Read by Mr Satkiel Bhastekar
(courtesy of his son Mr Abner Bhastekar)
click here to get the Hebrew and English text of this parasha portion
YOM KIPPUR Eshpokh Shacharit and afternoon prayers
YOM KIPPUR Neilah Prayer - El Norah Alila - The Closing Service
Tuesday, September 3, 2013
HAPPY NEW YEAR
Rosh Hashanah begins the evening of Wednesday September 4th 2013 and is on
record for being the earliest Rosh Hashanah since 1899. That’s right!
It was over 100 years ago in the year 1899 when Rosh Hashanah began on
September 4th and it won’t happen again until 2089.
May you and your family be inscribed in the book of life, health and prosperity. May you and your loved ones receive an abundance of blessings–blessings that multiply in a year of peace and freedom.
HAPPY NEW YEAR TO ALL THE WORLDS JEWISH COMMUNITIES !!!
May you and your family be inscribed in the book of life, health and prosperity. May you and your loved ones receive an abundance of blessings–blessings that multiply in a year of peace and freedom.
HAPPY NEW YEAR TO ALL THE WORLDS JEWISH COMMUNITIES !!!
Wednesday, August 28, 2013
Jewish New Year - Happy Birthday to mankind
Rosh Hashana, the Jewish New Year is the 6th day of creation, when God created Adam and Eve.
Sunday, August 25, 2013
Kabbalah: Love and Fear, Truth and Illusion
Kabbalah: Love and Fear, Truth and Illusion - by Rabbi Laibl Wolf
Monday, August 12, 2013
Torah commands
The Torah commands that "No leaven, nor any honey, shall be offered by fire to G-d" (Leviticus 2:11).
Ultra-sweet honey and ultra-sour leaven, are opposite extremes; G-d does not like extremes.
-- Chassidic master Rabbi Mendel of Kotzk
Ultra-sweet honey and ultra-sour leaven, are opposite extremes; G-d does not like extremes.
-- Chassidic master Rabbi Mendel of Kotzk
Friday, July 19, 2013
The 22 Letter Name of God
In Hebrew
אנקתמ
פסתמ
פספסימ
דיונסימ
In English
part1- Anaktam It is good to recite this Name for getting our prayers heard.
part2 - Pastam This Name provides food for those in need.
part3 - Paspasim This Name is used to provide for ones clothing.
part4 - Dionisim This Name is used for Miracles and wonders. Our forefather Jacob said this part4.
In Marathi
आनाकताम
पासताम
फासफासीम / पासपासीम
दियोनसीम / दिओनसीम
How to use this Name?
Say it out loud or silently and repeatedly, like a chant over and over again, in quiet meditation. Make up a song and sing it. Whatever suits you. This name is a very powerful. Treat this Name very holy.
Wednesday, January 9, 2013
DAILY MEZUZAH PRAYER
(Long Version)
When
leaving the house (for work, etc) place your right hand on the door Mezuzah and
say the following verses.
Psalm
121:5: Adonai shomerecha Adonai silecha al yad yeminecha.
(God is your Guardian, God is your
shelter at your right hand.)
Psalm
121:8: Adonai yishmor tseytecha u’bo’echa me’ata ve’ad
olam.
(God will guard your going and
coming, from now and forever.)
Say
this verse: El Shaddai IshMayRayNee MeeAaySeyR
HaRah, U’MeeKol Sarah Ve'Sukkah Amen.
(Say Shema
Yisrael and its first paragraph)
Sh’mah YisRahEhl Ah’dohNai
Eh’lohHayNoo, Ah’dohNai EhChahd.
Whisper: BahRooch Shehm K’vohd MahlChooToh L’ohLahm VahEd.
Whisper: BahRooch Shehm K’vohd MahlChooToh L’ohLahm VahEd.
V'a-hav-ta eit A-do-nai E-lo-he-cha, B'chawl l'va-v'cha,
u-v'chawl naf-sh'cha, u-v'chawl m'o-de-cha.
V'ha-yu ha-d'va-rim ha-ei-leh, A-sher a-no-chi m'tsa-v'cha ha-yom, al l'va-ve-cha.
V'shi-nan-tam l'-va-ne-cha, v'di-bar-ta bam b'shiv-t'cha b'vei-te-cha,
uv-lech-t'cha va-de-rech, u-v'shawch-b'cha uv-ku-me-cha.
Uk-shar-tam l'ot al ya-de-cha, v'ha-yu l'to-ta-fot bein ei-ne-cha.
Uch-tav-tam, al m'zu-zot bei-te-cha, u-vish-a-re-cha.
u-v'chawl naf-sh'cha, u-v'chawl m'o-de-cha.
V'ha-yu ha-d'va-rim ha-ei-leh, A-sher a-no-chi m'tsa-v'cha ha-yom, al l'va-ve-cha.
V'shi-nan-tam l'-va-ne-cha, v'di-bar-ta bam b'shiv-t'cha b'vei-te-cha,
uv-lech-t'cha va-de-rech, u-v'shawch-b'cha uv-ku-me-cha.
Uk-shar-tam l'ot al ya-de-cha, v'ha-yu l'to-ta-fot bein ei-ne-cha.
Uch-tav-tam, al m'zu-zot bei-te-cha, u-vish-a-re-cha.
Psalm
3:9: (say this verse three
times) La’Adonai ha’yeshu’a Al amecha birchatecha selah.
(To God belongs deliverance, upon
your people is your blessing. Selah.)
Psalm
46:12: (say this verse three
times) Adonai seba’ot imanu misgab lanu Eloheh Ya’akob Selah.
(God of Hosts is with us, a
stronghold for us is the God of Jacob, Selah.)
Psalm
84:13: (say this verse three
times) Adonai seba’ot ashreh adam bote’ach bach.
(God of Hosts fortunate is the man
who trusts in You.)
Psalm
20:10: (say
this verse three times) Adonai hoshi’a ha’melech ya’anenu be’yom
kor’enu.
(God, deliver us, the King will
answer us on the day we call.)
Psalm
118:25: (say this
verse three times) Ana Adonai Ho-shee-aah Na. Ana Adonai Haas-lee-kha
Na.
(We beseech You, God, deliver us! We
beseech You, God, make us successful!)
Proverbs
18:10: MigDal Oz
Shem Adonai Bo YaRutz Tsaddik VeyNisGav.
The Name of God is a tower of
strength; the righteous runneth into it, and he is lifted up [above all harm].
(When it is
Shabbat say the following verse)
Exodus
20:8: Zachor et-yom haShabat lekadsho.
(Remember the Sabbath to keep it
holy.)
*END*
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